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MARCH 2026 nEWSLETTER

To catalyze change, stop trying to convince the majority - science says it’s not necessary. Instead, build a visible, committed minority, then let the social math do the rest.

Imagine you work at a 100‑person company. You come in on Monday, and during your first meeting, you notice that Mary, a woman with whom you frequently interact, has begun using a new piece of software. You recall that the company had pushed for employees to start using the software several months ago, but organizational enthusiasm seemed to have dissipated quickly. You shrug and chalk it up to chance; maybe Mary’s manager is getting pressure from her boss to get people to use it or something?

After lunch, you decide to go to visit your friend in accounting before heading back to your desk. As you arrive, you happen to notice that they, too, are using the software right before you enter their office. “Hmm, that’s a bit peculiar,” you think to yourself, but again you brush it off as a random coincidence.

But as you’re leaving for the day, you stop by a colleague’s cubicle so they can show you the restaurant that they had been talking about during an earlier meeting. They lean over their desk and as they search their screen for the right tab you see an open window with what you recognize as the logo of the same software.

You leave the office wondering why everyone seems to suddenly be using this software. Is there renewed pressure from leadership? Was there a memo I missed? Or maybe it just is a really useful tool? Although you can’t pinpoint the exact reason, you walk in on Tuesday and open the new software to give it a shot. About 20 minutes later, a colleague comes in to ask a question about the client meeting later that day and they see you using it.

And this is precisely how new norms begin to spread.

Conventional wisdom is that you need a majority to bring about change; 51% of people have to be doing something new or embracing something different to get the entire group to ultimately shift. But this isn’t necessarily the case. The above example was about such change happening by chance, but we also have empirical evidence to suggest that, if you want to deliberately produce it, it still takes far less than a majority to trigger a formidable wave of change.

In 2018, Damon Centola and colleagues at the University of Pennsylvania published a study in Science that probed this very phenomenon: how large does a committed minority have to be to flip a group norm? They ran online experiments where participants would have brief one-on-one interactions with one another in a virtual environment (think of it as a “digital hallway,” where you’d bump into a “co-worker,” speak with them for a few moments, and then move on to interact with another coworker).

During the study, participants were asked to come up with a name for a new project, and these one-on-one interactions were an opportunity to “pitch” one another on the new name. Eventually, the group - through repeated interactions - would come to a consensus on a name they all agreed with. In other words, a “norm” would form.

But then came the twist. In later rounds, the researchers quietly seeded each group with a “committed minority”: confederates (i.e., supposed “participants” who, in reality, were working with the researchers) who would always use a new, different name for the project and, critically, refused to switch back to the name the group had originally converged upon, no matter the social pressure. Across a number of trials, the size of this minority varied between approximately 15% and 35% of the group.

What happened was remarkably consistent:

  • Below roughly 25%, the minority’s impact was generally insignificant. Only about 6% of real participants temporarily adopted the new name, and most of those who did reverted to the old norm soon after. In other words, the system absorbed the influence the minority attempted to exert and returned to baseline.

  • However, around 25%, dynamics seemed to flip. Conversions (i.e., adoptees of the new name) accelerated and then reinforced one another. In many runs, the new name quickly propagated to near‑total adoption in a short period of time. In one case, adding a single additional committed person abruptly pushed the group over the edge, from stalemate to a complete cascade of change.

In short, the tipping point did not require a majority; instead, it actually seemed to hover right around one quarter of the total group (far less than conventional wisdom would suggest).

There are two important distinctions to note here:

  1. There’s a difference between an actual majority (i.e., >50% of the group) and what can feel like a majority. In the hypothetical example we began with, statistically, you only observed just 3% of the entire company using a new software. But because they happened to be three of only a handful of people you interacted with that day, it felt to you like “everyone” had started to make this change, and that convinced you to do so, as well.

  2. Humans are not just sensitive to static norms (i.e., what everyone is or seems to be doing) but also dynamic norms (i.e., how norms seem to be changing over time). In other words, we observe not only what’s typical now, but also how “typical” is changing. When people see a behavior gaining traction, they adjust toward it, anticipating where the group will eventually land. When we perceive momentum to be shifting, we tend to try to shift in accordance with it. For example, research has shown that simply advertising how norms around vegan and vegetarian lifestyles were accelerating doubled the number of meatless orders at a cafe (e.g., Sparkman & Walton, 2017). Dynamic norms are powerful because when individuals sense momentum - even before a majority forms - they become more inclined to change.

Now, 25% isn’t some magic constant; it’s not like if you get to 25%, change will definitely follow. The actual percentage will move depending on how entrenched the current norm is and how costly deviation feels. Yet across conditions, the threshold to catalyze formidable change seems to stay well below the 51% mark that most expect.

Consequently, we can say that change is governed less by majority rule than by perceived momentum. Committed, visible minorities can precipitate powerful cascades of change, especially if they operate in small pockets where people begin to feel like “everyone” around them seems to be shifting.

applying THE INSIGHT

There are a number of ways we can leverage this research to our professional advantage:

1. Stop Trying to Convert the Skeptics

Most change programs tend to orbit around skeptics; anticipating objections, polishing business cases, and grinding through tough one‑on‑ones with those you know will resist your pitch. But skeptics - as long as they’re not key stakeholders who must be convinced first - should be viewed as the last dominos to fall. Your focus should be on first building a loyal coalition of believers, evangelists, and advocates, and allow the momentum they build to “push” skeptics in the desired direction (without you needing to explicitly persuade them).

Application: Map stakeholders by adoption likelihood, not seniority or volume. Find the 25% most predisposed - those who are curious, pragmatic, or fed up with the status quo - and invest the majority of your efforts there.

2. Commitment and Visibility Are the Active Ingredients

In Centola’s experiments, the tipping minority wasn’t just large enough, it was also unwavering in its commitment to the new name. They never hedged or reverted to fit in. Translated to an organization, there’s a difference between people passively “trying the new tool” and visibly, enthusiastically championing it - referencing it in meetings, sharing outputs, and weaving it into how work is described.

Application: Don’t onboard early adopters in silence; make adoption public. Encourage them to share their enthusiasm with others. Ask them to demo in team forums, spotlight their results, and give them reasons and venues to be seen. It’s your job to engineer the signal that gets broadcast to the rest of the team or organization.

3. Embrace the Art of the Pre‑Sell

Before meetings where you need a decision - board votes, budgets, policy changes, etc. - try to identify the 25% whose early, vocal support can shift the room’s read of the situation. In a 12‑person meeting, that’s just three people; three people whose minds you need to change in order to win the room.

Application: Treat pre‑meeting conversations as part of the work. Brief your small team of convinced supporters in advance and ask for their explicit support, not just tacit agreement. When those voices speak up early, undecideds don’t see it as “three people agree,” they tend to experience it as “the room is moving, and I want to be on the right side of where the majority is going to land.” Dynamics begin to shift before the full case is even heard.

WHAT I’M CURRENTLY READING

The Blank Slate: The Modern Denial of Human Nature by Steven Pinker

Poor E.O. Wilson.

In 1975, the highly-respected Harvard biologist published a seminal textbook called Sociobiology. The 700-page book was a monumental work; a sprawling synthesis of evolutionary biology and animal behavior. Covering insects, birds, and mammals, it was hailed as a masterpiece.

Until the final chapter.

In the last chapter of the book, Wilson extended his framework to human beings, arguing that many aspects of human social behavior (e.g., aggression, altruism, tribalism, even ethics, etc.) had a biological and evolutionary basis.

The backlash was immediate and fierce. Geneticist Richard Lewontin and paleontologist Stephen Jay Gould, colleagues of Wilson’s at Harvard, published an open letter in The New York Review of Books signed by dozens of scientists, accusing Wilson of providing "a genetic defense of the status quo" and likening his ideas to the ideological roots of racism, sexism, and Nazism. Much of the public also shared in denouncing Wilson, culminating in an infamous moment at the 1978 annual meeting of the American Association for the Advancement of Science (AAAS), where protesters from a group called International Committee Against Racism (INCAR) rushed the stage, grabbed the microphone, and dumped a pitcher of ice water over Wilson’s head, chanting "Wilson, you're all wet!"

In retrospect, the pushback against E.O. was arguably a case of people being wrong, but for the right reasons. The dominant view at the time was that human nature was a “blank slate,” and thus Wilson’s contention that our nature is influenced by genetics and biology stoked fears of eugenics and the possibility of pseudoscientific justifications for things like discrimination, racism, and sexism. People were anxious about the implications of Wilson’s work, and understandably so.

But since then, his work has been largely vindicated. Behavioral genetics research (e.g., twin studies, etc.) has accumulated enormous evidence to suggest that genes shape personality and behavior. Evolutionary psychology, which emerged as a legitimate field in the 1980s, has continued to gain momentum and has continually echoed many of Wilson's core intuitions. Wilson went on to win the Pulitzer Prize (twice), and by the time of his death in 2021, he was widely eulogized as a visionary (even if small pockets of criticism remained).

I begin by speaking of E.O. Wilson because, in many ways, Steven Pinker’s “The Blank Slate” is spiritual successor to Wilson’s final chapter of Sociobiology. Pinker forges an ambitious path, one aimed at dispelling three “doctrines” (or dogmas, depending on how generous you want to be) that most people seem to believe about human nature (but that Pinker contends are patently untrue), the most crucial being that humans are born as a “blank slate” (or tabula rasa).

Beyond going into the scientific literature to substantiate his claims, he also addresses why people don’t want these things to be true (e.g., fear that acknowledging innate human traits would license discrimination, fatalism, or inequality). But critically, he spends considerable time addressing why these fears are unfounded.

For example, he makes a compelling argument that you don't need to deny human nature to believe (fervently!) in principles like equality and human dignity. The fear that primarily drove this backlash - namely, that biology = determinism = justification for superiority and/or oppression - is a logical fallacy. Equal rights don't (and shouldn’t) depend on some assumption that everyone is 100% identical. Pinker writes:

"The problem is not with the possibility that people might differ from one another, which is a factual question that could turn out one way or the other. The problem is with the line of reasoning that says that if people do turn out to be different, then discrimination, oppression, or genocide would be OK after all. Fundamental values (such as equality and human rights) should not be held hostage to some factual conjecture about blank slates that might be refuted tomorrow."

In other words, a principle like every person deserves equal moral consideration should not hinge on something like the (scientifically flimsy) belief that every person must be born as an identical “blank slate.” A belief that everyone should treated equally should not be upheld simply because we aren’t different, but instead should be insisted upon regardless of our differences.

The Blank Slate is dense, both academically as well as, at times, philosophically. It may also be a bit surprising for individuals who are not already familiar with the genetic, biological, and neurological literature on individual differences. But for those who want to learn more about the popular myths of human nature (and the evidence debunking them), it’s a very worthwhile read.

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